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The Embodiment of Meaning and the Meaning of Embodiment: Theoretical and Methodological Concerns in the Study of Postural Practice

Drawing on the example of kuśtī-pahalvānī (traditional wrestling in India) to engage with arguments presented in each of the chapters that have come before, this “Afterword” engages with the problem of how meaning is assigned to physical practices and to the body engaged in various forms of self-development and self-discipline

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Etched in Stone: Sixteenth-century Visual and Material Evidence of Śaiva Ascetics and Yogis in Complex Non-seated Āsanas at Vijayanagara

This article reassesses the history of postural yoga in precolonial India by drawing attention to recently discovered visual material evidence of non-seated postures carved onto the pillars of Vijayanagara temples at Hampi in Karnataka

Etched in Stone: Sixteenth-century Visual and Material Evidence of Śaiva Ascetics and Yogis in Complex Non-seated Āsanas at Vijayanagara Read More »

Premodern Yogāsanas and Modern Postural Yoga Practice: Distinct Regional Collections of Āsanas on the Eve of Colonialism

In this chapter, we formulate a corpus of premodern praxis manuals on yoga that were composed in the 18th and 19th century in rudimentary Sanskrit and vernacular languages, which were likely documenting collections of yoga postures (āsana) current among practitioners of the time

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Zurkhāneh, Akhāṛā, Pahlavān, and Jyeṣṭhī-mallas: Cross Cultural Interaction and Social Legitimisation at the Turn of the 17th Century

The tradition of Turco-Persian wrestling, including its programme of physical education based at dedicated gyms known as zurkhāneh (literally “houses of strength”), contains elements that would appear to merge Turkish, Iranian, Central-Asian, and Indian influences within a mystical (Sufi) Islamic framework potentially affected to a certain degree by Buddhism

Zurkhāneh, Akhāṛā, Pahlavān, and Jyeṣṭhī-mallas: Cross Cultural Interaction and Social Legitimisation at the Turn of the 17th Century Read More »

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